The purpose of this study is to present a localized content analysis model of four pillars of knowledge management based on the continuous change approach. This study is the practical research in terms of orientation. The statistical population includes academic experts and theoretical experts. Theoretical experts include university professors who are knowledgeable in the field of knowledge management. Experimental experts also include managers with more than 15 years of experience in the Export Development Bank. Non-probabilistic and purposeful methods have been used for sampling. The sampling process continued and finally 11 experts participated in this stage. Using qualitative analysis of grounded theory, a number of concepts of extraction and coding of indicators were performed. Following the research process and its quantitative part, by performing the fuzzy Delphi technique in 3 rounds, the criteria obtained from the qualitative analysis of the research were screened and validated. Then, ISM method was used to identify the relationships of the localized model of the four pillars of knowledge management based on the continuous change approach and to reflect the internal relationships between the criteria. Based on data analysis in the structural-interpretive modeling section, knowledge management (WM) is first level or dependent. The variables of organizational leadership (OL), organizational culture (OC), organizational technology (OT), organizational learning (LO) are the second level. The variable of continuous change (CC) is the third level. Finally, the variables of personal competence (SC), mental patterns (MP), shared vision (SV), team learning (TL), systemic thinking (ST) are in the fourth level.

The trend towards symbols and signs in traditional architecture, contemporary architecture and even modern architecture has always been of special attention since the time of human cave dwelling and the study of the works of early humans for technical and functional reasons, symbols and paintings on the walls of caves have been done. During the evolution of mankind and with the establishment of schools, religions and cultures, this process continued throughout history, and in today's society, you can hardly find a place where there is no sign of symbols. This is especially evident in contemporary architecture. This research was carried out with the aim of recognizing the meaning of symbol concepts in the formation of the body nature of authentic traditional Iranian architecture and its effects on contemporary architecture. The research method was descriptive, field method using library and survey documents to extract and examine the role of symbols in contemporary architecture. The statistical population of the research is experts and university professors. Using a researcher-made questionnaire tool, research data was collected from about 250 people by simple random sampling method, using spss software and using linear regression test, the effect of dimensions of symbols in contemporary architecture was examined and tested. The results showed that geometrical shapes, colors, plant motifs, slimy and Khatai motifs, animal motifs and the elements of fire, wind, water and soil symbolizing the elements of the four fundamental states of matter have an effect on the formation of contemporary architecture.

The present research project has been implemented with the aim of introducing aquatic research axes based on the pillars of food security. For this purpose, the stakeholders, strengths and weaknesses, threats and opportunities of the sub-sector of fisheries and aquatics were investigated and the basic research axes were determined based on the elements of food availability, access to food, food consumption and health, and the stability and sustainability of food. Also, in addition to determining the research axes, the research priority of different groups and species of aquatic animals was determined based on the scoring index (0-10). The results showed that the beneficiaries of the fisheries sector have a wide range and the main ones who will directly benefit from the research results are aquaculture farmers, fishermen, processors and exporters of aquatic products. From the point of view of strengths, weaknesses and opportunities and threats, the existence of valuable genetic resources, fisheries knowledge and the country's policies for the development of fisheries and aquatics are among the strengths, and natural factors such as pollution of water resources, reduction of marine resources and climate change are among the most important threats. are counted From the point of view of the main axes of research in the pillar of food availability, fishing, stock assessment, aquaculture, health and aquatic diseases, in the pillar of access to food, supply markets, economic and social issues and the final price of the product, in the pillar of food consumption, quality and consumption culture, in the pillar of food sustainability, sustainable exploitation of aquatic life, reduction of waste, and increase in productivity were identified as priorities. In terms of species priority based on fertility, cold-water fish breeding, production management in shrimp, cold-water and warm-water fish, product health and transformation industries were given the highest points. In Caspian Sea aquatics, the most research points were given to health, nutritional value, storage, maintenance and market, and important Persian Gulf and Oman Sea aquatics received the most points for health and exploitation management.

Dear Editor, Meal planning (nutritional therapy) is a major component of the successful management of diabetes mellitus (DM). Nutrition management aims to help people with DM improve eating habits, so they can control glucose, fat and blood pressure levels and can reduce the risk of complications (1). The key to the success of medical nutritional therapy is the involvement of a team consisted of doctors, dieticians, nurses and other health workers, as well as the patient himself to improve his ability to achieve good metabolic control. In addition, the team’s involvement in 4 sections, namely assessment of individual metabolic parameters and lifestyle, encouraging patients to participate in setting goals to be achieved, choosing adequate nutritional interventions and evaluating the effectiveness of planning nutritional services (2).

Knowledge is a necessary condition of faith; Faith cannot be obtained without knowledge. In addition to knowledge, faith requires love and inner tension. From the point of view of the Holy Qur'an, faith is a natural entity, and man cannot believe in God and submit to His commands and prohibitions with things that are incompatible with his nature. Therefore, faith cannot be achieved without love, and therefore believers have the greatest love for the Creator of existence. Faith has levels. The strongest grip of faith is that love, and hatred should be only for God and not for personal gain. This article is a commentary on the pillars of faith, especially love, by the late teacher Allameh Misbah Yazdi.

Decent work is key element to achieving fair conditions of work and poverty reduction. It sums up the aspiration of people in their working lives. Experience shows that economic growth on its own is not sufficient. We must do more to empower individuals through decent work, support people through social protection. The primary goal of the ILO today is to promote opportunities for women and men to obtain decent and productive work in conditions of freedom, equality, security and human dignity. Decent work and it’, s four pillars-employment creation, social production, right at work and social dialogue become integral element for achieving sustainable development.

The pillars of Islam are a collection of hadiths on some divisions, especially in the field of Islamic jurisprudence written by Abū Ḥanīfa al-Numān ibn Muhammad scientist of the fourth century. As it cannot be found in other Hadiths, the acceptance or rejection of the traditions of the pillars of Islam will be irrefutable when there is a need to infer or derive a judgment. There is a controversy on whether these Hadidths are valid or not. Hence, this book was not considered by the majority of Fiqhi scientists as a valid one, just a few of them. The validity of the book is based on the content integrity, trustworthiness and reliability of the writer as well as the authenticity of hadiths which help to produce an innate reliable capacity. The purpose of this study was to investigate the competitor documentations and find answer to the possible problems.

Correspondence between microcosm and macrocosm is a common discussion in the mysticism of different religions. Usually in these schools, man is a small example of the universe and man is known as the highest and most perfect example of the names and attributes of God. Swedenborg also saw the material and spiritual worlds as having an adaptable design and pattern that could be unified. In this article, we try to explain the principles of Immanuel Swedenborg's mystical thought based on his personality and religious characteristics and his scientific position and spiritual experience. How does he interpret the connection between the material and the spiritual world? In his opinion, what is the pattern of the connection between these worlds? Is the material world genuine and is the immaterial and spiritual world influenced by the material world or is it the other way around? Where do the events of this world come from? Understanding the sacred teachings is based on which level of understanding of human language? Does being content with the apparent meaning of the Bible ultimately lead to a true understanding of these teachings? What is Swedenborg's view and classification of the different periods of man's relation to the divine? Swedenborg's thought revolved around three axes: 1-Correspondence theory: The fundamental axis of Swedenborg's thought is in the form of the theory of correspondence. He sought a way to replace the method of material analysis with Platonic or Neoplatonic idealistic views in explaining the events of existence, so that he could explain the relationship between the ontological position between the realms of God, man, and world. He realizes that the originality of the events of the material world originates beyond this world, and in fact it is the events of the spiritual world that have originality, and this material world is merely as a realm where the manifestations of the events of the spiritual world are manifested. Worldly affairs are a "manifestation" of spiritual affairs and correspond to them. These two parts are also applied to every human being, that is, each person has an "inner person" or a spiritual or spiritual world, and an "External person" whose natural world is. According to Swedenborg, a happy person is one whose external aspect is in harmony with his inner human being. Everything is a correspondent that arises and endures in nature according to the divine design. What makes the divine design is the divine good that emanates from the Lord. It begins from him, emanates from him through the heavens in sequence into the world, and there comes to a close in things most remote. Things there that are in accord with the design are correspondences. People today do not know what “ correspondence” is. They have moved away from heaven because of their love for themselves and for the world. People who love themselves and the world above all focus on nothing but earthly matters because these provide gratification to their more outward senses. They do not attend to spiritual matters because these offer gratification to their deeper senses. Correspondence is presented in two stages: There is a correspondence of everything in heaven with everything in the human being, there is a correspondence of heaven with everything earthly. 2-Different interpretations of the Bible: Swedenborg believes that the sacred text has an esoteric meaning that cannot be derived from its outward form or its literal meaning, and that the divine word has no esoteric meaning like a soulless and dead man. The outer being, separated from the inner, is just a body and so is dead, but the inward being is what lives and allows the outward being to live. In the same way, Word by itself is a body without a soul. The Word’ s literal meaning alone, can never provide a view of the inner contents. According to him, The Word is in fact written in pure correspondences. At the end of the church, when there is no longer any love and therefore no longer any faith, the Lord will open the Word by disclosing its deeper meaning and will reveal the heavenly contents hidden within it. In the Secrets of Heaven, Swedenborg interprets Genesis and Exodus and inner meaning of them. For example, he considers six-day creation on the Genesis as six consecutive stages of reconstruction in man. Creation continues from the initial stage of being "lifeless" to the stage when one reaches spiritual development, and the seventh day or Sabbath also refers to a person who has reached the highest stage of personality perfection and has become a "heavenly" person; In this regard, the description of the Garden of Eden is in fact a description of the nature and essence of that person and his nature. 3-Religious interpretation of the periods of man's relationship with divinity: According to Swedenborg, in each period there was a special scripture for the people of that time. The oldest church that existed before the flood has a book, the earliest people were heavenly people and thought on the basis of actual correspondences, that era was called the Golden Age. The old church after the flood has another book, people of this era did not think from actual correspondences but from a knowledge about correspondences, their era was called the Silver Age. Judaism has a book written by Moses and the prophets, people of this era were familiar with correspondences but did not do their thinking on the basis of their knowledge of correspondences, their era was called the Bronze Age. And finally, the new church has a Bible written by the Gospel writers, the knowledge of correspondences was completely lost and this era was called Iron Age. So, in general, there were four time periods with four specific Bibles of that period that formed man's relationship with divinity. These periods begin with the clarity of thought and the deep connection of the material world, and then end with a kind of separation of human thought from spiritual truth.